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Lance S. Bush's avatar

I'm a psychologist specializing in the study of how nonphilosophers think about the nature of morality, and in particular the question of moral realism and antirealism. Most of my work focuses on the methodological challenges of prompting people without philosophical training to interpret stimuli (such as survey questions) as researchers intend.

What I've found from conducting meta-research on how this research is conducted is that most people are probably not interpreting questions the way researchers intend. I suspect something similar is going on here. I wrote a comment in a restack that I'll reproduce here:

"There are clear and absolute standards for what is right and wrong Or Whether something is right or wrong often depends on the situation."

Pew normally asks good questions but this question is terrible. Does Pew take feedback from people on question phrasing?

Whether there are “clear” moral standards is, ironically, unclear. What does that even mean? Does it mean that it is easy to discern what is morally right or wrong? Or does it mean that for any given moral rule or principle, that there aren’t many exceptions to it? These don’t mean the same thing.

It may be very easy to judge that it would be wrong to steal in some cases but not others. Or it may be very difficult to judge that a given moral rule has few or no exceptions.

It’s not even clear the possibilities presented in this question are mutually exclusive.

The same holds for “absolute.” What does that mean? Again, does it mean the rule doesn’t have exceptions? If so, why is “clear” there? Is that redundant? If it means something other than this, then why is it there? Can you think a standard is clear but not absolute, or absolute but not clear?

Furthermore, why wouldn’t whether something is right or wrong not simply depend on the situation, but also depend on the something in question? I bet if you ask people about genocide, they won’t say it depends on the situation, but if you ask about “hitting someone in the face” they will say it depends on the situation at much higher rates.

Much of this is going to turn on the level of specificity in the “something” you refer to. Violence? High situational variation. Torture? Much less.

Sloppy questions like this are likely to cause interpretative variation: variation in responses that is not due to different responses to the same question, but different interpretations of that question. Interpretative variation threatens the meaningfulness of measures by rendering variation in responses effectively meaningless: respondents are essentially responding to different questions.

Edited to add: as a more general point, it's also simply straightforwardly unclear how respondents will interpret terms like "clear" and "absolute." Just what are these supposed to mean, exactly?

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polistra's avatar

I don't see the conflict. Real moral standards ARE situational. Being alive means responding and adapting to what's happening. Only a machine or an inanimate object can be non-situational.

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