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RJ O’Connor's avatar

Thank you, Lilly Endowment, for allowing many of Ryan Burge’s post to be public. His analysis provides meaningful insights on important trends in religion.

Bayesian's avatar

I would be cautious about cross-cultural readings of those categories, especially non-Abrahamic responses in the broader Sinosphere, for which I would recommend (if you, Ryan, have not already read it, which you probably have) Pew's 2024

https://www.pewresearch.org/religion/2024/06/17/religion-and-spirituality-in-east-asian-societies/

The only East Asian country I have any meaningful experience with is Japan: I have never lived there, and at best I spoke the language like a precocious first grader, but I have spent a reasonable amount of time working there - on the other hand, my exposure was almost entirely in relatively large cities: I think I only ever spent one day where I never saw another person of European phenotype; I strongly imagine the more rural or lesser tier cities are more religiously conservative.

Still, I'd take the reported 33% of Japanese for whom religion is somewhat or very important as not necessarily commensurable with people in majority Abrahamic or Hindu cultures answering the same question.

I'd be fascinated to see you extend your graphs for Taiwan, where the plateauing of growth in Christian identification at rather lower levels than South Korea has always struck me as worthy of somebody's sociology of religion master's or doctoral thesis (obviously there's a huge amount of very different history there, notably strong Methodist support for Korean cultural development and independence during Korea's meta-colonial period).

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